Monday, July 30, 2012

Good Week

So last Sunday evening (June 22), Brother Evans called me and asked if I would give a talk on the following Sunday. I was actually kind of excited to do it.

Over the last couple of months I have been making a big effort to change. I have been trying to move to a higher level of discipleship. I have, for so long, just been doing what I was comfortable doing and I haven't been pushing myself to progress. But I have determined to stop that, and stop regressing, and start moving forward and upward. And I took this invitation to speak as an opportunity to with that effort.

I have to say that this past week was a really go week. I studied. I kept my thoughts focused on the gospel. I really feel like this week was one of progress, and one of new beginnings.

Today was not a good day, and normally I just kind of wallow in how bad my day is going when I have a day like today. But when i got home, I vented to Ashlee a little bit, and then I went into our bedroom and I prayed that the feelings of anger and anxiety and stress that I was feeling would go away, or least decrease in severity. And they did. I felt better right away. This was the first real testimony building experience that I have had in a long time. And it feels good knowing that I had it. I feels good knowing that Heavenly Father is there, that he is not mad at me, that he still loves me and wants me to feel good and happy.

Anyway, that's that. I am also inserting the text of the talk I gave yesterday below.


As a topic I was given a talk by President Monson, given in the General YW meeting in April of 1997 titled “ Pioneers All.”

As members of the church, the word “pioneer”, for us, carries a certain sacredness. Automatically our minds are directed to thoughts of handcarts, covered wagons, exhausted children, and trailside graves. We’re reminded of the suffering endured by the many who faithfully ventured into the unknown in search of a promised land and safety.  They left behind comfort for hardship, all in the name of Jesus Christ.

The word “pioneer” is defined as “one who goes before, showing others the way to follow.” That is what the pioneers of 1847 did.

President Monson says, “What about our time? Are there pioneer experiences for us? Will future generations reflect with gratitude on our efforts, our examples? You can indeed be pioneers in courage, in faith, in charity, in determination.”

I will endeavor to speak of three ways in which we can be pioneers today:

1) For ourselves individually: preparing the way for our own spiritual progression. Thus allowing us to be more effective in the other two ways.

2) For our families: nurturing an environment where children can feel the spirit, learn the gospel, progress in their own testimonies, and prepare for carrying on the tradition of faithful service.

3) For the world: being a positive example of a Latter-Day Saint, allowing your testimony to be seen and heard, and striving to bring others to the Savior and their Father in Heaven.

First, self.

I’ve been reading a book recently called The Laws of Nature and the New Laws of Business. In it the authors compare a variety of corporate case studies with natural phenomena. One of the chapters is titled “Equilibrium is Death.”

In the book the authors discuss a bit of history from Yellowstone National Park:

During the 1970s and 1980s…the park’s popularity brought in excess of 10 million visitors a year, [and] the National Park Service faced a qaundary; Should it continue to maintain Yellowstone as a kind of natural them park and maximize visitor throughput? Or should priority be given to the park’s ecosystem? The latter choice would impose restrictions on public access and favor the best interests of [the natural environment].

Under pressure, the Park Service adopted the theme-park approach.


For [decades], the Park Service maintained equilibrium in the forest by quickly extinguishing fires, denying the natural rhythm of fire and regrowth whereby forests cleanse and renew themselves

As a result, a thicker-than-normal layer of deadfall and debris had built up on the forest floor.

A prolonged drought and unfavorable winds perpetuated the fires that were started by numerous lightning strikes and resulted in the largest fire in recorded North American History at the time.

Similar to the situation described here, our spirits cannot remain healthy if we are simply attempting to maintain equilibrium.

As Mad-Eye Moody would say, “Constant Vigilance.” We have to be ever vigilant of our own spiritual condition and be wary of falling into an equilibrium where, given our current life situation – work load, classes, exams, crazy work schedule, etc. – we simply attempt to maintain our current spiritual condition, and maintain our current testimony by going through the motions of perfunctory scripture study, prayers, lesson preparation, etc.

This equilibrium is described in second Nephi as “carnal security.” If we fall into such a false sense of security and merely try to maintain our current condition, as in the case of Yellowstone, our progression stops and we begin to regress, and we become vulnerable to spiritual lightning strikes.

Don’t let yourselves be lulled into a false sense of security, or rather don’t make excuses to lull yourself into a false sense of security.

C.S. Lewis, in Mere Christianity wrote:

There is a difference between doing some particular just or temperate action and being a just or temperate man. Someone who is not a good tennis player may now and then make a good shot. What you mean by a good player is a man whose eye and muscles and nerves have been so trained by making innumerable good shots that they can now be relied on. They have a certain tone or quality which is there even when they are not playing, just as a mathematician’s mind has a certain habit and outlook which is there even when he is not doing mathematics. In the same way a man who perseveres in doing just actions gets in the end a certain quality of character.

Lewis is not just talking about letter-of-the-law obedience. Laman and Lemuel were obedient to the letter of the law after all. What is the difference between them and Nephi. Lewis continues, “We might think that God wanted simply obedience to a set of rules; whereas He really wants people of a particular sort.”

How do we become “people of a particular sort?” Practice. Decide what kind of person you want to be, and start acting like it. Think of what makes a person that way. What values does a person like that have? What habits do they have? Internalize those values and begin forming those habits through practice. I think the cliché phrase is “fake it ‘til you make it.” It holds true here, except that you never actually “make it.” I don’t say that to be discouraging. I say it to remind us that we have the promise of eternal progression. It’s not like a video game where you reach Level 70 in Warcraft and you can’t get any higher, or you collect all the weapons available and can’t get any more; there is always more. There is no limit to our growth.

Just as an athlete is constantly working on improving their form and strength, we need to constantly be working on making ourselves stronger and sharper tools for the Lord’s use.

Let us find a deeper level devotion in our personal discipleship, and an increased commitment in our service to others.

Second, For our families.

Over thirty-five years ago, sister missionaries taught my parents and helped them prepare for baptism. I am thankful every day for the courage of my parents in joining the church. They faced opposition from family, and those negative feeling survive today though they are never discussed.

Their decision to be baptized has brought so many blessings into my life. I was able to be born into the covenant, as my parents were sealed in the Washington D.C. Temple before I came along. I was able to grow up in the church. I was able to receive inspired instruction from dedicated leaders in this building. I was able to give my mission farewell talk from this pulpit 12 years ago. I was blessed to be married in the Temple to a woman I don’t deserve, and we have three robust younglings sealed to us forever. They started on the path.

Now it is our calling as parents of Heavenly Father’s children, as leaders called to instruct His children, to continue on that path and lead them down that path. We strive to create and keep homes where the spirit abides, where the gospel is taught and discussed daily, where testimony is borne, and where testimonies can grow. We do this with the hope that by doing so, our children will grow into faithful disciples themselves; that they will be positive influences to their friends during their youth, that our young men and in many cases young women will serve honorable missions, and eventually start eternal families of their own through temple covenants. 

All are commanded to “learn wisdom in thy youth”, to “learn in thy youth to keep the commandments of God.” We as parents and leaders are called upon to facilitate that learning.

YM and YW, your parents love you so much. I have three sons and when they cry – not about not getting their way or something like that, but if something really hurts them or makes them feel truly sad – it breaks my heart so deeply. And I know it is the same way for your parents. They want you to not just be happy, but to have joy. Listen to the counsel they have for you. Are they perfect? No. They’re human; they’re not supposed to be perfect yet. But they are old and they have important things to teach you if you will listen. Do not take for granted the privilege you have been given in growing up with the gospel. You’ll regret the wasted time later.

Parents, never let a teaching opportunity go unrealized. My oldest son, Jack, is 7 years old, and Alaster just turned 5. Those years have gone by so fast and the time of their youth is ever ticking down. Take advantage of that time to teach them.

Third, to the world.

In our day, we have the ability to constantly be in the presence of the Prophet, Apostles, and general authorities of the church. We need not look any further than LDS.org to find a message, a story, or a testimony to help invite the spirit and uplift us during the day.

Likewise, we have online presence. It can be a positive, uplifting presence for others, or it can work to discourage and turn people away.

In a recent BYU speech, Amy Jensen, the chair of the Theater and Media Arts department, says, “I…want you to be conscious of the way the world is impacted by your soul, and therefore by your body. In a very real way, communications technologies allow us to project our bodies or our souls across vast geographies.”

Tools, such as facebook, twitter, and blogs are a way of extending the influence of one’s own soul. Our online presence is very much a digital projection of our soul. As such, it can be used as a tool in evaluating the current condition of our souls. Where are your thoughts focused? What are you writing about? What are you spending your time online doing? How are you representing yourself through your conversations?

Equally important is to note the impact that your online presence has on others. What kind of example are you setting with the words you choose to use and the topics you choose to discuss? Do your conversations and other online activities reflect the values of a Latter-Day Saint, a disciple of Christ, or a priesthood holder for you men and young men.

Evaluate the possible impact that you may be having on the world around you. Your presence is extended infinitely through these online tools, for better or for worse.

As one striving to be a pioneer, your online presence can be a valuable tool. You can bear testimony to dozens, scores, or even hundreds of people at once. You can reach our further and faster than ever before with just a few key strokes. Our light, if we let shine forth, can reach so many more people if we let it. As Paul wrote to Timothy, “Be not thou therefore ashamed of [your] testimony of our Lord.” Share it.

Let the impact of the extended presence of your soul be a positive one; one that will work at bringing others closer to the truth, and closer to Jesus Christ and Heavenly Father.

It is my prayer that as we seek to deepen our devotion to the Savior and increase our commitment to the service of Heavenly Father’s children, that we can embody the pioneer spirit for ourselves, for our families, and for the world, and prepare the way for others to find their way to the truth and to the joy that only the gospel of Jesus Christ provides.

In the name of Jesus Christ, amen.

Sunday, July 8, 2012

Mel. Priesthood 1

I've felt an increased desire and need to study, know, and have a testimony of my priesthood responsibilities recently.

I'm starting by studying through the material on LDS.org/gospel topics/Melchezidek Priesthood.

In the ordinances of the Melchizedek Priesthood, “the power of godliness is manifest” (D&C 84:20).

When a man receives the Melchizedek Priesthood, he enters into the oath and covenant of the priesthood. He covenants to be faithful, magnify his calling, “give diligent heed to the words of eternal life,” and “live by every word that proceedeth forth from the mouth of God.” Those who keep this covenant will be sanctified by the Spirit and receive “all that [the] Father hath.” (See D&C 84:33-44.) 


OK, so I feel a little stupid having had the young men study the oath and covenant of the priesthood a few weeks ago. Oh well, I guess the earlier they know the better off they will be when they receive the Mel. Priesthood.

It's a big responsibility, but a huge privilege too, to hold the priesthood. I know that, though sometime, a lot of times, I  don't act like it. Of all the people on the earth - all the powerful business people and politicians, scientists and authors - I, Corey Burton, the struggling 31 year old college student living in Champaign, Illinois, am one of the relatively few who have been entrusted with this authority. I don't say that trying to build myself up, but to to help me realize how much of a duty I have to magnify my priesthood, and raise my sons to do the same.

This talk:
The Oath and Covenant of the Priesthood

Given in Nov. 1985 by:




Magnify Callings. President Kimball defines priesthood, in part, as “the means whereby the Lord acts through men to save souls.” (Ensign, June 1975, p. 3.) This definition suggests action, not inaction. It implies that priesthood power is to be exercised in behalf of other people; it is not something to sit upon or to simply glory in. It suggests that priesthood callings are to be magnified.
The transcendent blessings of the priesthood do not come by ordination alone. We are instructed:
“Ordination to the priesthood is a prerequisite to receiving [blessings], but it does not guarantee them. For a man actually to obtain them, he must faithfully discharge the obligation which is placed upon him when he receives the priesthood.” (Marion G. Romney, in Conference Report, Apr. 1962, p. 17.)
What does it mean to magnify one’s calling? According to Webster’s Third New International Dictionary, “to magnify” is “to increase the importance of: cause to be held in greater esteem or respect … to make greater.” One magnifies a calling—
  • By learning one’s duty and executing it fully. (See D&C 107:99–100.)
  • By giving one’s best effort in assigned fields of labor.
  • By consecrating one’s time, talents, and means to the Lord’s work as called upon by our leaders and the whisperings of the Spirit. (See Spencer W. Kimball, Ensign, Mar. 1985, p. 5.)
  • By teaching and exemplifying truth.

     Jacob, the Book of Mormon prophet, testified, “We did magnify our office unto the Lord, taking upon us the responsibility, … [teaching] them the word of God with all diligence; … [and] laboring with our might.” (Jacob 1:19.) I underscore the words taking responsibility, teaching the word of God, and laboring with might in this inspired quotation. These are critical actions related to the exercise of priesthood power.
 I need to magnify my calling as a priesthood holder. I need to be the priesthood holder that my family needs and deserves. I can start by doing more for at least one part of my personal ministry, home teaching. President Lunt gave us a great lesson about the importance of home teaching. I need to remember how I felt when he was speaking, remember that testimony and put forth the effort to help my families.